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'I am the unfortunate descendant of an ancient and illustrious Italian family. In early childhood I was deprived of a mother's care, but the tenderness of my surviving parent made her loss, as to my welfare, almost unfelt. Suffer me here to do justice to the character of my noble father. He united in an eminent degree the mild virtues of social life, with the firm unbending qualities of the noble Romans, his ancestors, from whom he was proud to trace his descent. Their merit, indeed, continually dwelt on his tongue, and their actions he was always endeavouring to imitate, as far as was consistent with the character of his times, and with the limited sphere in which he moved. The recollection of his virtue elevates my mind, and fills my heart with a noble pride, which even the cold walls of a monastery have not been able to subdue., In sweet illapses meet the sight,, 'My children,' said she, 'I will not attempt to persuade you that the existence of such spirits is impossible. Who shall say that any thing is impossible to God? We know that he has made us, who are embodied spirits; he, therefore, can make unembodied spirits. If we cannot understand how such spirits exist, we should consider the limited powers of our minds, and that we cannot understand many things which are indisputably true. No one yet knows why the magnetic needle points to the north; yet you, who have never seen a magnet, do not hesitate to believe that it has this tendency, because you have been well assured of it, both from books and in conversation. Since, therefore, we are sure that nothing is impossible to God, and that such beings may exist, though we cannot tell how, we ought to consider by what evidence their existence is supported. I do not say that spirits have appeared; but if several discreet unprejudiced persons were to assure me that they had seen one, I should not be proud or bold enough to reply—'it is impossible.' Let not, however, such considerations disturb your minds. I have said thus much, because I was unwilling to impose upon your understandings; it is now your part to exercise your reason, and preserve the unmoved confidence of virtue. Such spirits, if indeed they have ever been seen, can have appeared only by the express permission of God, and for some very singular purposes; be assured that there are no beings who act unseen by him; and that, therefore, there are none from whom innocence can ever suffer harm.'.