As regards the future of the Snark I’m all at sea. I don’t know. If I had the money or the credit, I’d build another Snark that would heave to. But I am at the end of my resources. I’ve got to put up with the present Snark or quit—and I can’t quit. So I guess I’ll have to try to get along with heaving the Snark to stern first. I am waiting for the next gale to see how it will work. I think it can be done. It all depends on how her stern takes the seas. And who knows but that some wild morning on the China Sea, some gray-beard skipper will stare, rub his incredulous eyes and stare again, at the spectacle of a weird, small craft very much like the Snark, hove to stern-first and riding out the gale? We started in the cool dawn for Typee, astride ferocious little stallions that pawed and screamed and bit and fought one another quite oblivious of the fragile humans on their backs and of the slippery boulders, loose rocks, and yawning gorges. The way led up an ancient road through a jungle of hau trees. On every side were the vestiges of a one-time dense population. Wherever the eye could penetrate the thick growth, glimpses were caught of stone walls and of stone foundations, six to eight feet in height, built solidly throughout, and many yards in width and depth. They formed great stone platforms, upon which, at one time, there had been houses. But the houses and the people were gone, and huge trees sank their roots through the platforms and towered over the under-running jungle. These foundations are called pae-paes—the pi-pis of Melville, who spelled phonetically.!

During the building of the Snark, Roscoe and I had an agreement, something like this: “I’ll furnish the books and instruments,” I said, “and do you study up navigation now. I’ll be too busy to do any studying. Then, when we get to sea, you can teach me what you have learned.” Roscoe was delighted. Furthermore, Roscoe was as frank and ingenuous and modest as the young men I have described. But when we got out to sea and he began to practise the holy rite, while I looked on admiringly, a change, subtle and distinctive, marked his bearing. When he shot the sun at noon, the glow of achievement wrapped him in lambent flame. When he went below, figured out his observation, and then returned on deck and announced our latitude and longitude, there was an authoritative ring in his voice that was new to all of us. But that was not the worst of it. He became filled with incommunicable information. And the more he discovered the reasons for the erratic jumps of the Snark over the chart, and the less the Snark jumped, the more incommunicable and holy and awful became his information. My mild suggestions that it was about time that I began to learn, met with no hearty response, with no offers on his part to help me. He displayed not the slightest intention of living up to our agreement. A most important event occurred: Paul’s marriage.

The water that rolls in on Waikiki Beach is just the same as the water that laves the shores of all the Hawaiian Islands; and in ways, especially from the swimmer’s standpoint, it is wonderful water. It is cool enough to be comfortable, while it is warm enough to permit a swimmer to stay in all day without experiencing a chill. Under the sun or the stars, at high noon or at midnight, in midwinter or in midsummer, it does not matter when, it is always the same temperature—not too warm, not too cold, just right. It is wonderful water, salt as old ocean itself, pure and crystal-clear. When the nature of the water is considered, it is not so remarkable after all that the Kanakas are one of the most expert of swimming races. Gammon is to lie, to exaggerate, to joke. Mary is a woman. Any woman is a Mary. All women are Marys. Doubtlessly the first dim white adventurer whimsically called a native woman Mary, and of similar birth must have been many other words in bêche de mer. The white men were all seamen, and so capsize and sing out were introduced into the lingo. One would not tell a Melanesian cook to empty the dish-water, but he would tell him to capsize it. To sing out is to cry loudly, to call out, or merely to speak. Sing-sing is a song. The native Christian does not think of God calling for Adam in the Garden of Eden; in the native’s mind, God sings out for Adam. She opened it gladly for Monsieur Bourais, a retired lawyer. His bald head and white cravat, the ruffling of his shirt, his flowing brown coat, the manner in which he took snuff, his whole person, in fact, produced in her the kind of awe which we feel when we see extraordinary persons. As he managed Madame’s estates, he spent hours with her in Monsieur’s study; he was in constant fear of being compromised, had a great regard for the magistracy and some pretensions to learning.