We went down a zigzag trail under overarching, matted jungle, where great butterflies drifted by in the silence. No tattooed savage with club and javelin guarded the path; and when we forded the stream, we were free to roam where we pleased. No longer did the taboo, sacred and merciless, reign in that sweet vale. Nay, the taboo still did reign, a new taboo, for when we approached too near the several wretched native women, the taboo was uttered warningly. And it was well. They were lepers. The man who warned us was afflicted horribly with elephantiasis. All were suffering from lung trouble. The valley of Typee was the abode of death, and the dozen survivors of the tribe were gasping feebly the last painful breaths of the race. Fright is the bêche de mer for fear. If a native appears timid and one asks him the cause, he is liable to hear in reply: “Me fright along you too much.” Or the native may be fright along storm, or wild bush, or haunted places. Cross covers every form of anger. A man may be cross at one when he is feeling only petulant; or he may be cross when he is seeking to chop off your head and make a stew out of you. A recruit, after having toiled three years on a plantation, was returned to his own village on Malaita. He was clad in all kinds of gay and sportive garments. On his head was a top-hat. He possessed a trade-box full of calico, beads, porpoise-teeth, and tobacco. Hardly was the anchor down, when the villagers were on board. The recruit looked anxiously for his own relatives, but none was to be seen. One of the natives took the pipe out of his mouth. Another confiscated the strings of beads from around his neck. A third relieved him of his gaudy loin-cloth, and a fourth tried on the top-hat and omitted to return it. Finally, one of them took his trade-box, which represented three years’ toil, and dropped it into a canoe alongside. “That fella belong you?” the captain asked the recruit, referring to the thief. “No belong me,” was the answer. “Then why in Jericho do you let him take the box?” the captain demanded indignantly. Quoth the recruit, “Me speak along him, say bokkis he stop, that fella he cross along me”—which was the recruit’s way of saying that the other man would murder him. God’s wrath, when He sent the Flood, was merely a case of being cross along mankind.!

The bushmen contented themselves with burning an unoccupied mission house, and sneaked back to the bush. The next day the Eugenie sailed in and dropped anchor. Three days and two nights the Minota pounded on the reef; but she held together, and the shell of her was pulled off at last and anchored in smooth water. There we said good-bye to her and all on board, and sailed away on the Eugenie, bound for Florida Island. But it is on the western slopes of Haleakala that the main battle goes on. Here Naulu masses his heaviest formations and wins his greatest victories. Ukiukiu grows weak toward late afternoon, which is the way of all trade-winds, and is driven backward by Naulu. Naulu’s generalship is excellent. All day he has been gathering and packing away immense reserves. As the afternoon draws on, he welds them into a solid column, sharp-pointed, miles in length, a mile in width, and hundreds of feet thick. This column he slowly thrusts forward into the broad battle-front of Ukiukiu, and slowly and surely Ukiukiu, weakening fast, is split asunder. But it is not all bloodless. At times Ukiukiu struggles wildly, and with fresh accessions of strength from the limitless north-east, smashes away half a mile at a time of Naulu’s column and sweeps it off and away toward West Maui. Sometimes, when the two charging armies meet end-on, a tremendous perpendicular whirl results, the cloud-masses, locked together, mounting thousands of feet into the air and turning over and over. A favourite device of Ukiukiu is to send a low, squat formation, densely packed, forward along the ground and under Naulu. When Ukiukiu is under, he proceeds to buck. Naulu’s mighty middle gives to the blow and bends upward, but usually he turns the attacking column back upon itself and sets it milling. And all the while the ragged little skirmishers, stray and detached, sneak through the trees and canyons, crawl along and through the grass, and surprise one another with unexpected leaps and rushes; while above, far above, serene and lonely in the rays of the setting sun, Haleakala looks down upon the conflict. And so, the night. But in the morning, after the fashion of trade-winds, Ukiukiu gathers strength and sends the hosts of Naulu rolling back in confusion and rout. And one day is like another day in the battle of the clouds, where Ukiukiu and Naulu strive eternally on the slopes of Haleakala.

I assured him that if he really did let go and have a swim the sharks would promptly appear. This was a bluff on my part. I didn’t believe it. It lasted as a deterrent for two days. The third day the wind fell calm, and it was pretty hot. The Snark was moving a knot an hour. Bert dropped down under the bowsprit and let go. And now behold the perversity of things. We had sailed across two thousand miles and more of ocean and had met with no sharks. Within five minutes after Bert finished his swim, the fin of a shark was cutting the surface in circles around the Snark. And then, and later, I learned the details of the marvellous book Ernest Darling had written. Twelve years ago he lay close to death. He weighed but ninety pounds, and was too weak to speak. The doctors had given him up. His father, a practising physician, had given him up. Consultations with other physicians had been held upon him. There was no hope for him. Overstudy (as a school-teacher and as a university student) and two successive attacks of pneumonia were responsible for his breakdown. Day by day he was losing strength. He could extract no nutrition from the heavy foods they gave him; nor could pellets and powders help his stomach to do the work of digestion. Not only was he a physical wreck, but he was a mental wreck. His mind was overwrought. He was sick and tired of medicine, and he was sick and tired of persons. Human speech jarred upon him. Human attentions drove him frantic. The thought came to him that since he was going to die, he might as well die in the open, away from all the bother and irritation. And behind this idea lurked a sneaking idea that perhaps he would not die after all if only he could escape from the heavy foods, the medicines, and the well-intentioned persons who made him frantic. These base actions affected her very much. In March, 1853, she developed a pain in her chest; her tongue looked as if it were coated with smoke, and the leeches they applied did not relieve her oppression; and on the ninth evening she died, being just seventy-two years old.