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🎮 That a leper is unclean, however, should be insisted upon; and the segregation of lepers, from what little is known of the disease, should be rigidly maintained. On the other hand, the awful horror with which the leper has been regarded in the past, and the frightful treatment he has received, have been unnecessary and cruel. In order to dispel some of the popular misapprehensions of leprosy, I want to tell something of the relations between the lepers and non-lepers as I observed them at Molokai. On the morning after our arrival Charmian and I attended a shoot of the Kalaupapa Rifle Club, and caught our first glimpse of the democracy of affliction and alleviation that obtains. The club was just beginning a prize shoot for a cup put up by Mr. McVeigh, who is also a member of the club, as also are Dr. Goodhue and Dr. Hollmann, the resident physicians (who, by the way, live in the Settlement with their wives). All about us, in the shooting booth, were the lepers. Lepers and non-lepers were using the same guns, and all were rubbing shoulders in the confined space. The majority of the lepers were Hawaiians. Sitting beside me on a bench was a Norwegian. Directly in front of me, in the stand, was an American, a veteran of the Civil War, who had fought on the Confederate side. He was sixty-five years of age, but that did not prevent him from running up a good score. Strapping Hawaiian policemen, lepers, khaki-clad, were also shooting, as were Portuguese, Chinese, and kokuas—the latter are native helpers in the Settlement who are non-lepers. And on the afternoon that Charmian and I climbed the two-thousand-foot pali and looked our last upon the Settlement, the superintendent, the doctors, and the mixture of nationalities and of diseased and non-diseased were all engaged in an exciting baseball game. But poor Wada! The straw that broke the cook’s back was when Charmian and I took him along on a cruise to the cannibal island of Malaita, in a small yacht, on the deck of which the captain had been murdered half a year before. Kai-kai means to eat, and Wada was sure he was going to be kai-kai’d. We went about heavily armed, our vigilance was unremitting, and when we went for a bath in the mouth of a fresh-water stream, black boys, armed with rifles, did sentry duty about us. We encountered English war vessels burning and shelling villages in punishment for murders. Natives with prices on their heads sought shelter on board of us. Murder stalked abroad in the land. In out-of-the-way places we received warnings from friendly savages of impending attacks. Our vessel owed two heads to Malaita, which were liable to be collected any time. Then to cap it all, we were wrecked on a reef, and with rifles in one hand warned the canoes of wreckers off while with the other hand we toiled to save the ship. All of which was too much for Wada, who went daffy, and who finally quitted the Snark on the island of Ysabel, going ashore for good in a driving rain-storm, between two attacks of fever, while threatened with pneumonia. If he escapes being kai-kai’d, and if he can survive sores and fever which are riotous ashore, he can expect, if he is reasonably lucky, to get away from that place to the adjacent island in anywhere from six to eight weeks. He never did think much of my medicine, despite the fact that I successfully and at the first trial pulled two aching teeth for him.!

🏆 We passed through the Golden Gate and headed south. We dropped the mountains of California beneath the horizon, and daily the surf grew warmer. But there were no flying fish, no bonita and dolphin. The ocean was bereft of life. Never had I sailed on so forsaken a sea. Always, before, in the same latitudes, had I encountered flying fish. “Oh, yes, your nephew!” And shrugging her shoulders, Madame Aubain continued to pace the floor as if to say: “I did not think of it.—Besides, I do not care, a cabin-boy, a pauper!—but my daughter—what a difference! just think of it!—”!

🔥 Download vc77 game apk He arrived in his Sunday clothes, very ill at ease among the funereal surroundings. Fright is the bêche de mer for fear. If a native appears timid and one asks him the cause, he is liable to hear in reply: “Me fright along you too much.” Or the native may be fright along storm, or wild bush, or haunted places. Cross covers every form of anger. A man may be cross at one when he is feeling only petulant; or he may be cross when he is seeking to chop off your head and make a stew out of you. A recruit, after having toiled three years on a plantation, was returned to his own village on Malaita. He was clad in all kinds of gay and sportive garments. On his head was a top-hat. He possessed a trade-box full of calico, beads, porpoise-teeth, and tobacco. Hardly was the anchor down, when the villagers were on board. The recruit looked anxiously for his own relatives, but none was to be seen. One of the natives took the pipe out of his mouth. Another confiscated the strings of beads from around his neck. A third relieved him of his gaudy loin-cloth, and a fourth tried on the top-hat and omitted to return it. Finally, one of them took his trade-box, which represented three years’ toil, and dropped it into a canoe alongside. “That fella belong you?” the captain asked the recruit, referring to the thief. “No belong me,” was the answer. “Then why in Jericho do you let him take the box?” the captain demanded indignantly. Quoth the recruit, “Me speak along him, say bokkis he stop, that fella he cross along me”—which was the recruit’s way of saying that the other man would murder him. God’s wrath, when He sent the Flood, was merely a case of being cross along mankind.!🔥