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“And you’re my Ladybird sister,” Billy said, very softly for him, and threw his arm about them both. “Smile, Moses, dern yer empty corn-cob face! Smile!” shouted one. The boy scudded lightly across the narrow open space to the shelter of a manzanita tree, and looked back again; but no one appeared. Did he still hear the softly quarrelling voices? He fancied so. The sudden dip of the sun behind a hill darkened the scene threateningly, and brought a return of “the creeps.”.

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Presently Moses’ thoughts returned to the meals provided by the restaurants of Calgary, and he decided it would be a good pastime for some rainy day to relate it all to Betty especially about the “little minners suffercated in rice an’ tryin’ to climb onto rafts of lemon-slices.” The Prettymans’ white cow was ingeniously shaped and caparisoned to represent “India’s Sacred White Elephant”; and Jackson was the Hindoo leader. This exhibit caused much controversy. The attendant should ride on the neck of the elephant, all agreed to that; but the cow objected; so they compromised by having Jackson walk. The matter of costume for Jackson was not so easily settled, as the differing pictures of sacred elephants presented a variation in the attendants’ garb. May Nell,—who was to be the “Fair Princess of Bombay,”—as soon as she could get a hearing, ended the dispute amicably by suggesting that Jackson be allowed his choice in the matter of dress, an alternative that permitted each disputant to withdraw from the argument with honor. “You look like some kind-faced happygo-lucky cow, chewin’ her cud,” teased Mrs. Wopp, standing at the parlor door and noting the reminiscent moving of her son’s jaws. “This here dorg is clean tuckered out,” she declared, “ef he swallered a green pea, you’d see it goin’ down orl the way.”.