Madge looked at her in silence for quite a while. “How confident you are,” she said. “How I envy you.” Joan considered. “Yes,” she answered. “I should say he’s just the man to manage her.”!

Joan thought his mistake lay in regarding man’s happiness as more important to him than his self-development. It was not what we got out of civilization but what we put into it that was our gain. Its luxuries and ostentations were, in themselves, perhaps bad for us. But the pursuit of them was good. It called forth thought and effort, sharpened our wits, strengthened our brains. Primitive man, content with his necessities, would never have produced genius. Art, literature, science would have been stillborn. “I’m sure I am,” she said. “Make home-coming a change to him. As you said yourself the other evening. It’s good for him to get away from it all, now and then.”

Madge finished buttering her buns. “Kant, wasn’t it,” she answered, “who marvelled chiefly at two things: the starry firmament above him and the moral law within him. And they’re one and the same, if he’d only thought it out. It’s rather big to be good.” He had stopped at the corner. They were still beneath the shadow of the trees. Quite unconsciously she put her face up; and as if it had always been the custom at their partings, he drew her to him and kissed her; though it really was for the first time. “You’ve got to face this unalterable law,” he continued. “That power derived from worldly sources can only be employed for worldly purposes. The power conferred by popularity, by wealth, by that ability to make use of other men that we term organization—sooner or later the man who wields that power becomes the Devil’s servant. So long as Kingship was merely a force struggling against anarchy, it was a holy weapon. As it grew in power so it degenerated into an instrument of tyranny. The Church, so long as it remained a scattered body of meek, lowly men, did the Lord’s work. Enthroned at Rome, it thundered its edicts against human thought. The Press is in danger of following precisely the same history. When it wrote in fear of the pillory and of the jail, it fought for Liberty. Now it has become the Fourth Estate, it fawns—as Jack Swinton said of it—at the feet of Mammon. My Proprietor, good fellow, allows me to cultivate my plot amid the wilderness for other purposes than those of quick returns. If he were to become a competitor with the Carletons and the Bloomfields, he would have to look upon it as a business proposition. The Devil would take him up on to the high mountain, and point out to him the kingdom of huge circulations and vast profits, whispering to him: ‘All this will I give thee, if thou wilt fall down and worship me.’ I don’t want the dear good fellow to be tempted.”