“Or keeping out of it altogether,” added Joan. They gathered round the table. Mr. Baptiste was still pinned up in Mary’s bright shawl. It lent him a curious dignity. He might have been some ancient prophet stepped from the pages of the Talmud. Miss Ensor completed her supper with a cup of tea and some little cakes: “just to keep us all company,” as Mary had insisted.!

It was some time before she fell asleep. The high glass faced her as she lay in bed. She could not get away from the idea that it was her mother’s face that every now and then she saw reflected there. It was Mrs. Munday, poor soul, who all unconsciously had planted the seeds of disbelief in Joan’s mind. Mrs. Munday’s God, from Joan’s point of view, was a most objectionable personage. He talked a lot—or rather Mrs. Munday talked for Him—about His love for little children. But it seemed He only loved them when they were good. Joan was under no delusions about herself. If those were His terms, well, then, so far as she could see, He wasn’t going to be of much use to her. Besides, if He hated naughty children, why did He make them naughty? At a moderate estimate quite half Joan’s wickedness, so it seemed to Joan, came to her unbidden. Take for example that self-examination before the cheval glass. The idea had come into her mind. It had never occurred to her that it was wicked. If, as Mrs. Munday explained, it was the Devil that had whispered it to her, then what did God mean by allowing the Devil to go about persuading little girls to do indecent things? God could do everything. Why didn’t He smash the Devil? It seemed to Joan a mean trick, look at it how you would. Fancy leaving a little girl to fight the Devil all by herself. And then get angry because the Devil won! Joan came to cordially dislike Mrs. Munday’s God.

It was there that he came to her. He turned his head towards her with an amused raising of the eyebrows. “Carleton owns two London dailies,” he answered, “and is in treaty for a third: together with a dozen others scattered about the provinces. Most politicians find themselves, sooner or later, convinced by his arguments. Phillips may prove the exception.” “It was only a little thing, of course, that,” she answered. “But I’ve been thinking it must be that that’s at the bottom of it all; and that is why God lets there be weak things—children and little animals and men and women in pain, that we feel sorry for, so that people like you and Robert and so many others are willing to give up all your lives to helping them. And that is what He wants.”