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"Why should I marry?" replied the girl. "My father and mother take care of me. Our lodge is good; the parfleches are never empty; there are plenty of tanned robes and soft furs for winter. Why trouble me, then?",
A small stone, which is often a fossil shell, or sometimes only a queer shaped piece of flint, is called by the Blackfeet I-nĭs´kĭm, the buffalo stone. This stone has great power, and gives its owner good luck in bringing the buffalo close, so that they may be killed. The stone is found on the prairie, and any one who finds one is thought to be very lucky. Sometimes a man who is going along on the prairie will hear a queer faint chirp, such as a little bird might make. He knows this sound is made by a buffalo stone. He stops and searches for it on the ground, and if he cannot find it, marks the place and comes back next day to look for it again. If it is found, he and all his family are glad. The Blackfeet tell a story about how the first buffalo stone was found.,
No sooner thought than done! Laying his gun carefully upon the ground, he looks around him to see by what means he shall gain possession of this lucky fern which is growing, deeply rooted in its native soil, far above him.,
It is a very pretty room, filled with a subdued light, and with a blazing fire at one end. All bespeaks warmth, and home, and comfort, but to Mona in her present state it is desolation itself. The three occupants of the room rise as she enters, and Mona's heart dies within her as a very tall statuesque woman, drawing herself up languidly from a lounging-chair, comes leisurely up to her. There is no welcoming haste in her movements, no gracious smile, for which her guest is thirsting, upon her thin lips.
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"I always said you were clever," says his mother, languidly; "now I believe it. I don't think if I lived forever I should be able to pronounce such a sad word as that. Do—do the natives speak like that?",
"Yes,—in a regular hole, you know," says Mr. Rodney. "It is rather a complicated story, but the truth is, my grandfather hated his eldest son—my uncle who went to Australia—like poison, and when dying left all the property—none of which was entailed—to his second son, my father.",
"'Top corner,—right hand,'" goes on Mona, taking no heed of him, and speaking in the same low, mysterious, far-off tone.,
"Now, sir speak," she says, at length in rather tremulous tones growing fearful of the lengthened silence. There is a dangerous vibration in the arm that Geoffrey has round her, that gives her warning to make some change in the scene as soon as possible.
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"Rather so. In their desire to feed me lay my only danger of death. But I pulled through. And I liked every one I met,—really you know," to Mona, "and no humbug. Yet I think the happiest days I knew over there were those spent with Terry. It was rather a sell, though, having no real adventure, particularly as I had promised one not only to myself but to my friends when starting for Paddy-land. I beg your pardon a thousand times! Ireland, I mean."
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"It is better she should go alone," says Dr. Bland. "He would be quite unequal to two; and besides,—pardon me,—from what he has said to me I fear there were unpleasant passages between you and him."
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As he reaches the broad stream that divides him from the land he would reach, he pauses and tries to think of any decent excuse that may enable him to walk with a bold front up to the cottage door. But no such excuse presents itself. Memory proves false. It refuses to assist him. He is almost in despair.
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Halin-Chen Response,
>It is told also that the creator made people and animals at another place, and in another way. At the Porcupine Mountains he made other earthen images of people, and blew breath on the images, and they became people. They were men and women. After a time they asked him, "What are we to eat?" Then he took more earth and made many images in the form of buffalo, and when he had blown on them they stood up, and he made signs to them and they started to run. He said to the people, "There is your food."
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