Of course it was unreasonable. The sign-post may remain embedded in weeds: it notwithstanding points the way to the fair city. She told herself this, but it left her still short-tempered. She didn’t care which way it pointed. She didn’t believe there was any fair city. “I should have preferred it, myself,” agreed Mrs. Denton. “I remember when I was a very little girl my mother longing for a tree upon the lawn underneath which she could sit. I found an acorn and planted it just in the right spot. I thought I would surprise her. I happened to be in the neighbourhood last summer, and I walked over. There was such a nice old lady sitting under it, knitting stockings. So you see it wasn’t wasted.”!

“Tell me,” he said. There was a note of fierce exultation in his voice. “I’ll promise never to speak of it again. If I had been a free man, could I have won you?” “There is an old Hindoo proverb,” he said: “That when a man and woman love they dig a fountain down to God.”

Suddenly the vision of old Chelsea Church rose up before her with its little motherly old pew-opener. She had so often been meaning to go and see her again, but something had always interfered. She hunted through her drawers and found a comparatively sober-coloured shawl, and tucked it under her cloak. The service was just commencing when she reached the church. Mary Stopperton showed her into a seat and evidently remembered her. “I want to see you afterwards,” she whispered; and Mary Stopperton had smiled and nodded. The service, with its need for being continually upon the move, bored her; she was not in the mood for it. And the sermon, preached by a young curate who had not yet got over his Oxford drawl, was uninteresting. She had half hoped that the wheezy old clergyman, who had preached about Calvary on the evening she had first visited the church, would be there again. She wondered what had become of him, and if it were really a fact that she had known him when she was a child, or only her fancy. It was strange how vividly her memory of him seemed to pervade the little church. She had the feeling he was watching her from the shadows. She waited for Mary in the vestibule, and gave her the shawl, making her swear on the big key of the church door that she would wear it herself and not give it away. The little old pew-opener’s pink and white face flushed with delight as she took it, and the thin, work-worn hands fingered it admiringly. “But I may lend it?” she pleaded. Her admiration of the independent woman had undergone some modification since she had come in contact with her. Woman was intended to be dependent upon man. It was the part appointed to him in the social scheme. Woman had hers, no less important. Earning her own living did not improve her. It was one of the drawbacks of civilization that so many had to do it of necessity. It developed her on the wrong lines—against her nature. This cry of the unsexed: that woman must always be the paid servant instead of the helper of man—paid for being mother, paid for being wife! Why not carry it to its logical conclusion, and insist that she should be paid for her embraces? That she should share in man’s labour, in his hopes, that was the true comradeship. What mattered it, who held the purse-strings! “I’m afraid I’m an awful nuisance to you,” he said. “I get these moods at times. You’re not angry with me?”