“I, too, write books,” he announced. A cough, continual fever, oppressive breathing and spots on her cheeks indicated some serious trouble. Monsieur Popart had advised a sojourn in Provence. Madame Aubain decided that they would go, and she would have had her daughter come home at once, had it not been for the climate of Pont-l’Eveque.!

Cannibalism has often been regarded as a fairy story by ultracivilized men who dislike, perhaps, the notion that their own savage forebears have somewhere in the past been addicted to similar practices. Captain Cook was rather sceptical upon the subject, until, one day, in a harbour of New Zealand, he deliberately tested the matter. A native happened to have brought on board, for sale, a nice, sun-dried head. At Cook’s orders strips of the flesh were cut away and handed to the native, who greedily devoured them. To say the least, Captain Cook was a rather thorough-going empiricist. At any rate, by that act he supplied one ascertained fact of which science had been badly in need. Little did he dream of the existence of a certain group of islands, thousands of miles away, where in subsequent days there would arise a curious suit at law, when an old chief of Maui would be charged with defamation of character because he persisted in asserting that his body was the living repository of Captain Cook’s great toe. It is said that the plaintiffs failed to prove that the old chief was not the tomb of the navigator’s great toe, and that the suit was dismissed. We started in the cool dawn for Typee, astride ferocious little stallions that pawed and screamed and bit and fought one another quite oblivious of the fragile humans on their backs and of the slippery boulders, loose rocks, and yawning gorges. The way led up an ancient road through a jungle of hau trees. On every side were the vestiges of a one-time dense population. Wherever the eye could penetrate the thick growth, glimpses were caught of stone walls and of stone foundations, six to eight feet in height, built solidly throughout, and many yards in width and depth. They formed great stone platforms, upon which, at one time, there had been houses. But the houses and the people were gone, and huge trees sank their roots through the platforms and towered over the under-running jungle. These foundations are called pae-paes—the pi-pis of Melville, who spelled phonetically.

To make the matter worse, the Snark had been libelled late Saturday afternoon; and though I sent lawyers and agents all over Oakland and San Francisco, neither United States judge, nor United States marshal, nor Mr. Sellers, nor Mr. Sellers’ attorney, nor anybody could be found. They were all out of town for the weekend. And so the Snark did not sail Sunday morning at eleven. The little old man was still in charge, and he said no. And Charmian and I walked out on an opposite wharf and took consolation in the Snark’s wonderful bow and thought of all the gales and typhoons it would proudly punch. We started in the cool dawn for Typee, astride ferocious little stallions that pawed and screamed and bit and fought one another quite oblivious of the fragile humans on their backs and of the slippery boulders, loose rocks, and yawning gorges. The way led up an ancient road through a jungle of hau trees. On every side were the vestiges of a one-time dense population. Wherever the eye could penetrate the thick growth, glimpses were caught of stone walls and of stone foundations, six to eight feet in height, built solidly throughout, and many yards in width and depth. They formed great stone platforms, upon which, at one time, there had been houses. But the houses and the people were gone, and huge trees sank their roots through the platforms and towered over the under-running jungle. These foundations are called pae-paes—the pi-pis of Melville, who spelled phonetically. Fright is the bêche de mer for fear. If a native appears timid and one asks him the cause, he is liable to hear in reply: “Me fright along you too much.” Or the native may be fright along storm, or wild bush, or haunted places. Cross covers every form of anger. A man may be cross at one when he is feeling only petulant; or he may be cross when he is seeking to chop off your head and make a stew out of you. A recruit, after having toiled three years on a plantation, was returned to his own village on Malaita. He was clad in all kinds of gay and sportive garments. On his head was a top-hat. He possessed a trade-box full of calico, beads, porpoise-teeth, and tobacco. Hardly was the anchor down, when the villagers were on board. The recruit looked anxiously for his own relatives, but none was to be seen. One of the natives took the pipe out of his mouth. Another confiscated the strings of beads from around his neck. A third relieved him of his gaudy loin-cloth, and a fourth tried on the top-hat and omitted to return it. Finally, one of them took his trade-box, which represented three years’ toil, and dropped it into a canoe alongside. “That fella belong you?” the captain asked the recruit, referring to the thief. “No belong me,” was the answer. “Then why in Jericho do you let him take the box?” the captain demanded indignantly. Quoth the recruit, “Me speak along him, say bokkis he stop, that fella he cross along me”—which was the recruit’s way of saying that the other man would murder him. God’s wrath, when He sent the Flood, was merely a case of being cross along mankind.