Mary lived in a tiny house behind a strip of garden. It stood in a narrow side street between two public-houses, and was covered with ivy. It had two windows above and a window and a door below. The upstairs rooms belonged to the churchwardens and were used as a storehouse for old parish registers, deemed of little value. Mary Stopperton and her bedridden husband lived in the two rooms below. Mary unlocked the door, and Joan passed in and waited. Mary lit a candle that was standing on a bracket and turned to lead the way. It was the task that had been entrusted to her. How could he hope to succeed without her. With her, he would be all powerful—accomplish the end for which he had been sent into the world. Society counts for so much in England. What public man had ever won through without its assistance. As Greyson had said: it is the dinner-table that rules. She could win it over to his side. That mission to Paris that she had undertaken for Mrs. Denton, that had brought her into contact with diplomatists, politicians, the leaders and the rulers, the bearers of names known and honoured in history. They had accepted her as one of themselves. She had influenced them, swayed them. That afternoon at Folk’s studio, where all eyes had followed her, where famous men and women had waited to attract her notice, had hung upon her words. Even at school, at college, she had always commanded willing homage. As Greyson had once told her, it was herself—her personality that was her greatest asset. Was it to be utterly wasted? There were hundreds of impersonal, sexless women, equipped for nothing else, with pens as keen if not keener than hers. That was not the talent with which she had been entrusted—for which she would have to account. It was her beauty, her power to charm, to draw after her—to compel by the mere exercise of her will. Hitherto Beauty had been content to barter itself for mere coin of the realm—for ease and luxury and pleasure. She only asked to be allowed to spend it in service. As his wife, she could use it to fine ends. By herself she was helpless. One must take the world as one finds it. It gives the unmated woman no opportunity to employ the special gifts with which God has endowed her—except for evil. As the wife of a rising statesman, she could be a force for progress. She could become another Madame Roland; gather round her all that was best of English social life; give back to it its lost position in the vanguard of thought.!

“Oh, there were times,” answered Joan, “when she was more like her old self again. But I don’t think she ever quite got over it. Unless it was towards the end,” she added. “They told me she seemed much better for a little while before she died. I was away at Cambridge at the time.” “To accept,” she answered. “They won’t influence you—the terriers, as you call them. You are too strong. It is you who will sway them. It isn’t as if you were a mere agitator. Take this opportunity of showing them that you can build, plan, organize; that you were meant to be a ruler. You can’t succeed without them, as things are. You’ve got to win them over. Prove to them that they can trust you.”

“Yes,” he answered. “Marvellously like her as she used to be: except for just one thing. Perhaps that will come to you later. I thought, for the moment, as you stood there by the door . . . ” He did not finish the sentence. One did no good by suppressing one’s nature. In the end it proved too strong. Marriage with Arthur would be only repeating the mistake. To be worshipped, to be served. It would be very pleasant, when one was in the mood. But it would not satisfy her. There was something strong and fierce and primitive in her nature—something that had come down to her through the generations from some harness-girded ancestress—something impelling her instinctively to choose the fighter; to share with him the joy of battle, healing his wounds, giving him of her courage, exulting with him in the victory. “God whispers to you: ‘Be pitiful. Be merciful. Be just.’ But you answer Him: ‘If I am pitiful, I lose my time and money. If I am merciful, I forego advantage to myself. If I am just, I lessen my own profit, and another passes me in the race.’”