“Is he all right?” meaning the parrot. Yes, the Nature Man has some strange ideas besides that of the gorilla pounding his chest in the African jungle. The Nature Man has ideas about levitation. “Yes, sir,” he said to me, “levitation is not impossible. And think of the glory of it—lifting one’s self from the ground by an act of will. Think of it! The astronomers tell us that our whole solar system is dying; that, barring accidents, it will all be so cold that no life can live upon it. Very well. In that day all men will be accomplished levitationists, and they will leave this perishing planet and seek more hospitable worlds. How can levitation be accomplished? By progressive fasts. Yes, I have tried them, and toward the end I could feel myself actually getting lighter.”!

Virginia had congestion of the lungs; perhaps it was desperate. Many of my brother socialists objected to my making the cruise, of which the following is typical: “The Socialist Cause and the millions of oppressed victims of Capitalism has a right and claim upon your life and services. If, however, you persist, then, when you swallow the last mouthful of salt chuck you can hold before sinking, remember that we at least protested.”

Madame Aubain had married a comely youth without any money, who died in the beginning of 1809, leaving her with two young children and a number of debts. She sold all her property excepting the farm of Toucques and the farm of Geffosses, the income of which barely amounted to 5,000 francs; then she left her house in Saint-Melaine, and moved into a less pretentious one which had belonged to her ancestors and stood back of the market-place. This house, with its slate-covered roof, was built between a passage-way and a narrow street that led to the river. The interior was so unevenly graded that it caused people to stumble. A narrow hall separated the kitchen from the parlour, where Madame Aubain sat all day in a straw armchair near the window. Eight mahogany chairs stood in a row against the white wainscoting. An old piano, standing beneath a barometer, was covered with a pyramid of old books and boxes. On either side of the yellow marble mantelpiece, in Louis XV. style, stood a tapestry armchair. The clock represented a temple of Vesta; and the whole room smelled musty, as it was on a lower level than the garden. When the Snark sailed along the windward coast of Molokai, on her way to Honolulu, I looked at the chart, then pointed to a low-lying peninsula backed by a tremendous cliff varying from two to four thousand feet in height, and said: “The pit of hell, the most cursed place on earth.” I should have been shocked, if, at that moment, I could have caught a vision of myself a month later, ashore in the most cursed place on earth and having a disgracefully good time along with eight hundred of the lepers who were likewise having a good time. Their good time was not disgraceful; but mine was, for in the midst of so much misery it was not meet for me to have a good time. That is the way I felt about it, and my only excuse is that I couldn’t help having a good time. So I aver, it was not Roscoe’s fault. He was like unto a god, and he carried us in the hollow of his hand across the blank spaces on the chart. I experienced a great respect for Roscoe; this respect grew so profound that had he commanded, “Kneel down and worship me,” I know that I should have flopped down on the deck and yammered. But, one day, there came a still small thought to me that said: “This is not a god; this is Roscoe, a mere man like myself. What he has done, I can do. Who taught him? Himself. Go you and do likewise—be your own teacher.” And right there Roscoe crashed, and he was high priest of the Snark no longer. I invaded the sanctuary and demanded the ancient tomes and magic tables, also the prayer-wheel—the sextant, I mean.