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"Heaven send it may be so," replied the Queen; "but are there no means whereby a little more understanding might be given to the elder, who is so lovely?" "I can do nothing for her in the way of intelligence, madam," said the fairy, "but everything in the way of beauty; as, however, there is nothing in my power I would not do to give you comfort, I will bestow on her the power of conferring beauty on any man or woman who shall please her." As these two Princesses grew up, their endowments also became more perfect, and nothing was talked of anywhere but the beauty of the elder, and the intelligence of the younger. It is true that their defects also greatly increased with their years. The younger became uglier every moment, and the elder more stupid every day. She either made no answer when she was spoken to, or else said something foolish. With this she was so clumsy, that she could not even place four pieces of china on a mantelshelf, without breaking one of them, or drink a glass of water, without spilling half of it on her dress. Notwithstanding the attraction of beauty, the younger, in whatever society they might be, nearly always bore away the palm from her sister. At first everyone went up to the more beautiful, to gaze at and admire her; but they soon left her for the cleverer one, to listen to her many pleasant and amusing sayings; and people were astonished to find that in less than a quarter of an hour, the elder had not a soul near her, while all the company had gathered round the younger. The elder, though very stupid, noticed this, and would have given, without regret, all her beauty, for half the sense of her sister. Discreet as she was, the Queen could not help often reproaching her with her stupidity, which made the poor Princess ready to die of grief., “That’s fine!” said the much relieved boy., 'My children,' said she, 'I will not attempt to persuade you that the existence of such spirits is impossible. Who shall say that any thing is impossible to God? We know that he has made us, who are embodied spirits; he, therefore, can make unembodied spirits. If we cannot understand how such spirits exist, we should consider the limited powers of our minds, and that we cannot understand many things which are indisputably true. No one yet knows why the magnetic needle points to the north; yet you, who have never seen a magnet, do not hesitate to believe that it has this tendency, because you have been well assured of it, both from books and in conversation. Since, therefore, we are sure that nothing is impossible to God, and that such beings may exist, though we cannot tell how, we ought to consider by what evidence their existence is supported. I do not say that spirits have appeared; but if several discreet unprejudiced persons were to assure me that they had seen one, I should not be proud or bold enough to reply—'it is impossible.' Let not, however, such considerations disturb your minds. I have said thus much, because I was unwilling to impose upon your understandings; it is now your part to exercise your reason, and preserve the unmoved confidence of virtue. Such spirits, if indeed they have ever been seen, can have appeared only by the express permission of God, and for some very singular purposes; be assured that there are no beings who act unseen by him; and that, therefore, there are none from whom innocence can ever suffer harm.'.