Longitude west.” “It will not be so monotonous at sea,” I promised my fellow-voyagers on the Snark. “The sea is filled with life. It is so populous that every day something new is happening. Almost as soon as we pass through the Golden Gate and head south we’ll pick up with the flying fish. We’ll be having them fried for breakfast. We’ll be catching bonita and dolphin, and spearing porpoises from the bowsprit. And then there are the sharks—sharks without end.”!

“Put it back, please, oh, put it back,” Martin pleaded. “You were too quick for me.” Also, during the attack of fever, Charmian developed a Solomon sore. It was the last straw. Every one on the Snark had been afflicted except her. I had thought that I was going to lose my foot at the ankle by one exceptionally malignant boring ulcer. Henry and Tehei, the Tahitian sailors, had had numbers of them. Wada had been able to count his by the score. Nakata had had single ones three inches in length. Martin had been quite certain that necrosis of his shinbone had set in from the roots of the amazing colony he elected to cultivate in that locality. But Charmian had escaped. Out of her long immunity had been bred contempt for the rest of us. Her ego was flattered to such an extent that one day she shyly informed me that it was all a matter of pureness of blood. Since all the rest of us cultivated the sores, and since she did not—well, anyway, hers was the size of a silver dollar, and the pureness of her blood enabled her to cure it after several weeks of strenuous nursing. She pins her faith to corrosive sublimate. Martin swears by iodoform. Henry uses lime-juice undiluted. And I believe that when corrosive sublimate is slow in taking hold, alternate dressings of peroxide of hydrogen are just the thing. There are white men in the Solomons who stake all upon boracic acid, and others who are prejudiced in favour of lysol. I also have the weakness of a panacea. It is California. I defy any man to get a Solomon Island sore in California.

It was the first white men who ventured through Melanesia after the early explorers, who developed bêche de mer English—men such as the bêche de mer fishermen, the sandalwood traders, the pearl hunters, and the labour recruiters. In the Solomons, for instance, scores of languages and dialects are spoken. Unhappy the trader who tried to learn them all; for in the next group to which he might wander he would find scores of additional tongues. A common language was necessary—a language so simple that a child could learn it, with a vocabulary as limited as the intelligence of the savages upon whom it was to be used. The traders did not reason this out. Bêche de mer English was the product of conditions and circumstances. Function precedes organ; and the need for a universal Melanesian lingo preceded bêche de mer English. Bêche de mer was purely fortuitous, but it was fortuitous in the deterministic way. Also, from the fact that out of the need the lingo arose, bêche de mer English is a splendid argument for the Esperanto enthusiasts. In the maze and chaos of the conflict of these vast and draughty Titans, it is for me to thread my precarious way. The bit of life that is I will exult over them. The bit of life that is I, in so far as it succeeds in baffling them or in bitting them to its service, will imagine that it is godlike. It is good to ride the tempest and feel godlike. I dare to assert that for a finite speck of pulsating jelly to feel godlike is a far more glorious feeling than for a god to feel godlike. Now this was not Roscoe’s fault; he could not help it. He had merely gone the way of all the men who learned navigation before him. By an understandable and forgivable confusion of values, plus a loss of orientation, he felt weighted by responsibility, and experienced the possession of power that was like unto that of a god. All his life Roscoe had lived on land, and therefore in sight of land. Being constantly in sight of land, with landmarks to guide him, he had managed, with occasional difficulties, to steer his body around and about the earth. Now he found himself on the sea, wide-stretching, bounded only by the eternal circle of the sky. This circle looked always the same. There were no landmarks. The sun rose to the east and set to the west and the stars wheeled through the night. But who may look at the sun or the stars and say, “My place on the face of the earth at the present moment is four and three-quarter miles to the west of Jones’s Cash Store of Smithersville”? or “I know where I am now, for the Little Dipper informs me that Boston is three miles away on the second turning to the right”? And yet that was precisely what Roscoe did. That he was astounded by the achievement, is putting it mildly. He stood in reverential awe of himself; he had performed a miraculous feat. The act of finding himself on the face of the waters became a rite, and he felt himself a superior being to the rest of us who knew not this rite and were dependent on him for being shepherded across the heaving and limitless waste, the briny highroad that connects the continents and whereon there are no mile-stones. So, with the sextant he made obeisance to the sun-god, he consulted ancient tomes and tables of magic characters, muttered prayers in a strange tongue that sounded like Indexerrorparallaxrefraction, made cabalistic signs on paper, added and carried one, and then, on a piece of holy script called the Grail—I mean the Chart—he placed his finger on a certain space conspicuous for its blankness and said, “Here we are.” When we looked at the blank space and asked, “And where is that?” he answered in the cipher-code of the higher priesthood, “31-15-47 north, 133-5-30 west.” And we said “Oh,” and felt mighty small.